Beacon Street Diary blog
Cinderella Smith of Boothbay Harbor, Maine
The Congregational church in Boothbay Harbor, Maine, is marking its 250th anniversary this year, and my husband and I drove up this past weekend to join the festivities. I offered greetings from the Congregational Library & Archives and gave the Sunday sermon, a twenty-minute drop in the bucket compared to the months, even years this congregation has spent on putting together a creative, thoughtful celebration.
The entire weekend up in Maine made for musing about the distance between what we see and what we don't. To anyone else my husband and I probably looked like run of the mill tourists with Massachusetts plates, checking one more destination off of our bucket list before moving on. But Boothbay Harbor is not an ordinary place for us. My husband's family has roots in the area, and we used to visit his grandma when we were first married. We kept going up there after she died and when our children were small, staying in the family cottage — a grandiose term for a Rube Goldberg cabin, rooms randomly added over the years. Back then we didn't have a lot of money to spend on vacations and so we amused ourselves in inexpensive ways, picking blueberries in the back yard, hanging out in the hammock for hours at a time, taking the dogs for a walk down to the Sheepscot River, where we'd all enjoy the smell and muck of low tide. The little splurges were memorable.
I arrived early for the Sunday service, and since I had a little extra time to roam around, I did what most nosy historians do, visit the local graveyard. The Boothbay church had been founded by Scots-Irish Presbyterians, some of whose family still lived in the area and were part of the congregation, and I thought I might spot one or two on a tombstone, maybe find a story or two to tell at coffee hour. As in most old cemeteries, Boothbay Harbor's dead were grouped into extended families of parents and children, husbands and wives. The inhabitants were right out of a Melville novel, sea captains named Uzziah and Elijah, wives named Prudence and Sarah and Priscilla.
And then there was Cinderella Smith. Gravestones are fairly sparse information-wise and hers only made he wonder further. This woman had died relatively young, before the Civil War, perhaps of one of the epidemics that took people with depressing regularity during that time. She'd also lost both her parents at an early age — her tombstone included their birth and death dates — and, even more tantalizingly, it indicated that she'd been adopted by other couple with the same last name. Though adoption was a fairly common, informal practice among families back when a head cold could turn into a fever and an infection that brought death in days, I've never seen the actual word on a nineteenth-century gravestone. Nor have I ever come across a Cinderella.
She must have come from special people, who named her for a fairy tale character and then kept her close within the family after what must have been a tragic loss. And I wouldn't doubt that a local historian or an expert on New England graveyards could piece together a lot more of the mystery than I can. But do you really want to know? Isn't it enough that almost two centuries ago, back in the days when Mainers made their living on fishing smacks and hard-scrabble farms, someone loved a little girl enough to name her Cinderella? The past loves to keep its secrets, I've found, and sometimes it's more than enough to enjoy the mystery.