Braintree, Mass. First Church
The first congregation to settle in the Braintree area in 1634 was known as "Mount Wollaston", named after the founder of a trading post in 1624. The Mount Wollaston Parish Meeting House was established in 1639 in the present-day Quincy Area, and by 1640 the town was renamed Braintree. The town originally included present-day Braintree, Quincy, Randolph, and Holbrook. The Parish Meeting House was the site of the original church, which first gathered in 1707. The next year, the town was divided into the North Precinct (Quincy) and the South Precinct (Braintree). At the time, Braintree was sometimes referred to as "Monatiquot" after the Massachusett Indian village and home of Chief Wompatuck. When Quincy became an official town in 1792, the 1707 church was designated as the First Church in Braintree. Over the years, the church has been known as the First Congregational Church and Christ Church. Today it continues as First Congregational Church of Braintree, UCC.
For more detail about the collection, see the archival finding guide.
The entries in this journal document Rev. Samuel Niles's thoughts and activities within the church as well as the organizational and membership history of the South Braintree church. The volume includes entries regarding doctrine, thoughts on world events, and entries about his personal life. The volume also includes records of marriages, baptisms, and admissions of new members.
The records in this volume document the financial and organizational history of the Braintree Precinct from 1708 to 1796. Meeting minutes include discussion to build the new meetinghouse, a list of pew ownerships, and a report of the precinct’s boundaries being drawn. The different names used to refer to the precinct within the records also reflect the evolution of the region's geography. As time passed the area was referred to as "South Precinct", "the South or Middle precinct", "Middle Precinct", "First Precinct", and "Braintree Precinct".
Two sets of records were kept within this volume, and are presented here consecutively for ease of use. The first set of records includes lists of the church's minsters and members, covenants, and meeting minutes. The second set of records contains lists of baptisms, marriages, deaths, and admissions to the church. This volume is stated to be a direct continuation of Samuel Niles’s Journal, which he originally took with him to Abington when he left this church.
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